Jesus and his family had gone to the Temple in Jerusalem for Passover when Jesus was On the way back, Mary realized that Jesus was not with herand went to search for him and found him in the Temple. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptise you with the holy spirit and fire.
A few steps outside this building will be enough to bring the reality of poverty to the senses of any curious visitor. In majority Africa it has become everyday way of life. African Christian scholars have engaged various efforts from economical view point and religious circle to alleviate or eradicate poverty but not much has been resolved.
Professor Adeyemo has tried to explain much about this in his book is Africa Cursed? From a common African view, poverty can be defined as lack of material and partly social needs. The greater part of this view compounds poverty to lack economically.
In other words people who have no access to basic needs and any other social requirements considered primary for human being to function normally are termed to as poor.
Nevertheless, elsewhere Lukes compassion essay the world poverty has been given different perspectives; these are attended to in other areas in this essay. But even with that we are compelled to understand from history that poverty has had an impact both in the world past and the world present.
This can be validated in many ways and from many sources including the Bible.
The poor and poverty appear in both the OT and NT accounts. Time and space does not allow an engagement in these areas. A keen reading to the four gospels will ascertain these. The gospel accounts were authored by four of his disciples hence one of them took a key interest on this subject of the marginalized and the poor.
But how does Luke do that? Whom does Luke refer to as the poor? What do others say about poverty? Does this fit within the context of the present day society?
The poor are examined and explained from some passages of scriptures in Luke. The essay will relate these to practical views on poverty in relation to the church and Christians at large. Patterns for Theology and Missions, England. People with such ailments amongst others have been for a long time been stigmatized and left to death.
Again within the Africa Inland Church Kenya women ministers are not recognized officially, though theologically trained they have been assigned peripheral responsibilities unlike their male counter-pants.
In other words even though the church has well schooled theologians instead it has embraced a chauvinistic approach in its running of the church. But we see these people attracting the attention of Jesus; He brings them to the fore front of his ministry.
He had compassion, concern and cared about their physical, social, economical, and emotional ailments not just spiritual needs. Nikko, Olen, Nicole, Rodrigo English AP Compassionate Souls Barbara Ascher, in her essay, "On Compassion" she states that compassion is a something that humans must learn, not genetically obtained.3/5(5).
The word compassion is initially derived from Latin; it combines prefix “com-” and suffix “passio,” which means suffering in Latin. For this connection, compassion can be seen as a human emotion prompted by the pain of others. The essay will relate these to practical views on poverty in relation to the church and Christians at large.
Practical lessons are drawn on what the church in Africa needs to do in helping solve the equation of poverty; this latter stage underscores the need and relevancy of .
Luke’s gospel is said to have a particular emphasis on the outcasts and those in need. From the opening of the gospel when Jesus was born to a poor family hence the sacrifice they offer is two pigeons ( Lev to the end when he is buried in a borrowed tomb (), Jesus’ mission is to .
We will write a custom essay sample on The purpose of Lukes Gospel specifically for you for only $ $/page. Order now Jesus sacrificed himself so that everyone’s sins will be forgiven, this was an act of compassion and divinity.
This showed that he was the Son of God, who is willing to act and sacrifice himself for his people. In the Gospel of Luke, we find a blending of these two ideas.
Luke, like Matthew, makes use of the apocalyptic section in Mark's gospel but with certain modifications. The nearness of the event is not stressed as much, and Luke recognizes that there is a sense in which the kingdom is already present.